"Saint John in the Desert" c. 1445
Tempera on panel

Titian Venetian
"Saint John the Evangelist on Patmos" c.1547
Oil on Canvas

Art is one of the most ancient, unique and individualized forms of human expression. From the earliest civilizations around 30,000 years B.C.E., it has been used in various forms for a myriad of purposes: to express feelings or proclaim statements, describe nature, record stories, history, daily life and events, satisfy needs, evoke emotions, and offer praise. The average person with no artistic knowledge or background when asked to name two artists might mention Leonardo da Vinci or Michelangelo, possibly even Pablo Picasso. Rightfully so, each of these individuals were extremely talented and famous artists whose works remain world renowned centuries after their deaths. However, lesser known Italian artists such as Domenico Veneziano and Titian Venetian, creators of the above artworks respectively, may not receive such recognition despite their creation of beautiful and purposeful pieces of art. In 1445 during the period known as the early Renaissance, Florentine artist Domenico Veneziano created “Saint John in the Desert”; a representational painting reflective of naturalistic style. Roughly a hundred years later in 1547 and during the highlight of the Renaissance period, Venetian artist Titian created the painting “Saint John the Evangelist on Patmos”; also reflective of a representational and naturalistic style. Despite their lack of notoriety, these two artists composed paintings that through differences and similarities in the utilization of subject matter, visual elements, design principles, medium, techniques, and style have efficiently fulfilled all the artistic requirements to receive claim as commendable works of art.
In art, subject matter refers to the objects or events a work of art illustrates and the theme are like conceptual threads that link art’s entire history, allowing us to study the world from a particular point of view (Getlein 36). Veneziano and Titian’s paintings both share the same theme of story and history and their paintings depict Biblical historical stories or events. Veneziano’s painting refers to the Biblical character John who preached and taught of the coming Messiah while Titian’s painting depicts another Biblical John who while exiled on the Isle of Patmos received the Revelation from God. In addition to story and history, the theme of human experience is also applicable to the artists’ works. In Veneziano’s painting, the saint lowers his robe in a gesture of relinquishing worldly possessions and concerns. His nude form suggests rebirth; the start of a new life of spiritual existence while the ruggedness of the mountains depict the honest and stark challenge he has accepted. In Titian’s painting, human experience is implied through the placement. The stance his saint displays indicates the immensity of the revelation he is about to receive and a change in his life as well. Themes are often used by artists simply for its provision of subject matter in art (62) and these two artists similarly employed the same theme.
Visual elements refer to the components or “ingredients” artists use in creating art and the elements that we perceive and respond to when we view it (81). Like the great artists before them, Veneziano and Titian employ the use of many visual elements: space, color, and light to name a few. In addition, in engaging the viewer’s attention to the critical components of their work Veneziano and Titian employed the following common principles of design: unity and variety, emphasis and subordination, and balance (121). Interesting similarities and differences can be noted in their utilization of these elements and principles.
Veneziano and Titian use different forms of perspective to convey space. Linear perspective is applied when forms appear to diminish in size as they recede or when parallel lines appear to converge in the distance until they disappear (109). In Veneziano’s use of the element, one can see a path to the right leading to the horizon and naturally disappearing. Titian however, more employs atmospheric perspective—the observation in which distant objects appear paler, bluer, and less distinct than nearby objects due to the scattering of light by moisture and dust in the atmosphere (113). The saint in Titian’s painting is clothed in the vibrant primary color red while the extra figures in the background seem more bluish. To direct attention to his saint Veneziano also uses the color red. Implied light, artificial and permanent, is used to model mass and shape and is created by artists using light and shadow (92). The vibrant red of the lowered cloak and the golden halo of John’s head are examples of the Veneziano’s use of implied light. However, he is not as effective as Titian in using in implied light to depict mass and shape. Titian uses chiaroscuro, the technique of using value (shades of light and dark) to record light and shadow (92). Using this technique, the mass and shape of his John’s thigh under his robe is made visible he appears more realistic and three-dimensional.
In art, the principle of unity refers to as a sense of oneness or visual harmony while variety describes the difference that disturbs the unity while creating interest (122). Veneziano displays unity with the desert background of the painting and the subtle but continuous shifts in value. The saint’s nakedness blends with the openness (or nakedness) of the mountains and the use of natural, earthy tones are consistent with his flesh. Variety is displayed into this natural milieu by the use of the primary color red, which by being the most distinct of all claims the viewer’s attention. Although Titian also employs color to signify variety in his work, unlike Veneziano he uses hints and values of red as well as light and action to signify interest. This inclusion well displays another design principle, emphasis and subordination. Emphasis is the focal point, or a clearly defined area to which one’s eye is attracted. In both artists’ paintings, emphasis is created with the red colors or cloaks. Subordination refers to other areas purposely made less visually interesting so the emphasis remains vibrant and overt (134). This is evidenced by Veneziano’s earthy toned background and in Titian’s art by the dark contrast of the mound on which John stands and the cool submissive blue of the sky. Lastly, the artists’ works display balance which visually speaking, refers to the equal distribution of weight along its central axis (124) and can be defined as symmetrical or asymmetrical (125,129). The placement of angels and holy characters in the upper left of Titian’s painting signify asymmetry. In addition, the bulk of John’s bright red outer garb, his physical position in the painting and the gaze of the eagle are directed leftward. Veneziano’s work also displays asymmetrical balance by the tendency of the mountains and the bushes to lean to the left of painting; thus creating an unequivocal fullness or weight on that side. As displayed in their work, Veneziano and Titian effectively utilized the principles of design. The combined use of the visual elements and design principles assist the artists in their creation of an appealing visual experience.
The moods of the two paintings are drastically different. Due to the significance of the events depicted and the visible occurrence of activity in Titian’s painting one can describe the mood as dramatic and dynamic. Winged cherubs surround a heavenly man with an outstretched as a waiting John prepares to receive the impending revelation. John’s emotions are difficult to assess and one can ponder if indeed, his face displays the emotion called fear. Conversely, Veneziano’s painting emits two moods. The deserted background with its single human occupant reflects isolation and abandonment of sort. A feeling of uncertainty and possible peril however, can be felt from the sharp, serrated peaks and slopes of the mountains.
The medium and techniques artists utilize in creating their painting is probably as important as the paintings themselves. Medium is referred to as the material from which a work of art is made as well as the liquid mixed with a pigment to make paint (168). Veneziano used the most popular medium of the Middle Ages and the Early Renaissance, tempera on panel. Despite its quick drying time that consequently makes it difficult for colors to easily blend once they are set, an advantage of tempera is its retention of a painting’s luster and brilliance for centuries (171). This explains the preservation of Veneziano’s painting, even with the lack of luster and shine. Painting techniques Veneziano appeared to use include harsh brush strokes; likely to conform to the mountainous theme of the scene. This in combination with shifts in value of earthy tones and implied directional lines suggests the painting has a rugged and textured feel. On the other hand, Titian used the most popular medium of the remainder of the Renaissance in his painting, oil on canvas. Oil paints consist of pigment which dries very slowly and allows the artist to blend colors subtly, apply very thick or thin layers of paint, and rework various sections of their paintings (173). Thick application of pigment can be seen in the darker or richest colors in Titian’s painting such as the raven and the suspended angel’s wing. Lighter values appear to be applied with thinner applications. Oil paintings are known to yellow and darken with age which leaves the viewer to imagine the luster and vibrancy Titian’s painting once possessed.
The period and culture in which a work of art is made influential to the style it displays. Style refers to recurrent or constant characteristics that are present in an artist, period, or movement’s work (587). Keeping in stride with the appearance and some of the common styles of the Renaissance as well as with his own personal stylistic preferences during the current phase of his career, Veneziano’s work is representational and naturalistic. Representational refers to artworks that depict form in the natural world and naturalistic is the descriptive approach to portraying the visible world that emphasizes the objective observation and accurate imitation of appearances (585). In other words: the way in which the form of Veneziano’s graceful nude saint is revealed by light and shadow, how his body accurately reflects bone and muscle, and how his cloak folds as he lowers it; all is naturalistic (29) and accurately represents the Renaissance artists’ fascination with the natural world, the human body and their efforts to accurately depict it. This was Veneziano’s preferred approach and style. Many of Veneziano’s other works include religious themes and the medium of tempera on panel. In addition, the upcoming Renaissance technique of linear perspective is evident in his work and the same brush technique utilized here to create the sharp ruggedness of the mountains is also visible in other creations by Veneziano. Like Veneziano, Titian’s work is religious, representative and naturalistic. Stylistic elements of atmospheric perspective and foreshortening, the visual phenomenon where an elongated object projecting toward or away from the viewer appears shortened and compressed are utilized by Titian in this painting (583). While Florentine artists such as Veneziano highlighted sound drawing over other artistic techniques Venetian painters such as Titian delighted in color and light. This new cultural artistic technique, coupled with the Renaissance’s burning desire to create natural and humanistic work is evident in Titian’s work. Thus sumptuous colors and rich painterly textures are characteristic of Titian’s preferred style.
Domenico Veneziano and Titian Venetian both lived during the period of intense and exciting artistic revival known as the Italian Renaissance. Similarly, some of the world’s greatest artists lived and worked during this period rightfully receiving fame and glory for their creative masterpieces. I however, did not examine or critique works by any of these famous artists but chose instead to observe and respond to the creations of Domenico Veneziano and Titian Venetian. Perhaps it was the simple yet stark reality of Veneziano’s “Saint John in the Desert” that drew my interest. Maybe it was the vibrant colors and the dramatic action-packed scene depicted in Titian’s “Saint John the Evangelist on Patmos”. Or could it have been the fact that mistakenly thought I would be comparing and contrasting the artistic depiction of the same Biblical character John by two different artists. Whatever the reasons, I’m delighted with my choice. Through their works, these two artists have taught me more about the anatomy and beauty of art than I have ever known. I have increased my appreciation of art and have acquired the ability to describe it in more words than just “It’s unique” or “I don’t know why, I just like it.” Although they might not have created distinguished artworks like da Vinci’s “Mona Lisa” or Michelangelo’s “Sistene Chapel”, Titian Venetian and Domenico through the intellectual use of subject matter, visual elements, design principles, medium, techniques, and style have created works deserving of my artistic praise.